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Showing posts with label divine presence. Show all posts
Showing posts with label divine presence. Show all posts

Monday, November 15, 2010

The Church and the Revisioning of Detroit

As I shared in my sermon from yesterday, I have sensed God's call to get involved in the future of Detroit.  I pastor a suburban church that once inhabited a spot on what was then Detroit's Piety Row.  Like many largely white churches we moved to the suburbs because we could no longer afford the upkeep on our massive building, and because the vast majority of our members no longer lived in Detroit.    So, for the past thirty plus years we have essentially lived as a church in exile.  We continue to carry a name that in many ways no longer speaks to the reality of our existence in another city, while no longer sitting on the street that suggested by our name, and yet we've not been able to let go of that name or its legacy.  But, perhaps that's not a bad thing in an end.  Perhaps that insistence on keeping a name that seemingly no longer makes sense, provides a lifeline to the city we once inhabited.

from Detroit Funk, used by permission
I have had a growing sense that God is at work in the midst of the seeming desolation of Detroit.  You may not know that God is present.  The city is marked by vast areas of vacant lots, homes, stores, and factories.  More than a third of the city lies empty of people, and parts are being reclaimed by nature itself as urban prairie and wilderness.  Detroit has been the victim of less than benign neglect.  It has known political malfeasance and dysfunction.  It's school system is a failure and bankrupt.  It lacks a sufficient tax base.  It has also known the debilitating effects of white flight to the suburbs.  But there are signs of change.  Time Magazine has been keeping its eye on the city for the past year, and while not all of the reports have been well received, in the final article of this series, which is perhaps unfortunately titled "How to Shrink a City" (many would prefer something like "right-size the city"), authors Daniel Okrent and Stephen Gray talk about some of the problems and the possibilities that face the city.  They discuss some of the possibilities and note the challenges.  It is worth nothing that a city that has been nearly 90% African American is seeing its population begin to diversify, with a growing Latino population in Southwest Detroit, Arabs on its western border, and younger whites moving into the middle of the city.  Many of the issues and possible solutions raised here are also raised and discussed in John Gallagher's book Reimagining Detroit: Opportunities for Redefining an American City, (Wayne State University Press, 2010).       


from detroitfunk.com
 The question then that needs to be raised concerns the role and place of the church.  The Black Church is very much present.  It is a major presence.  Indeed, what once was Central Woodward Christian Church, when it lived on Woodward Avenue four decades ago, is now Little Rock Baptist Church.  There are a number of churches that live in the city and are present, but can there be a partnership between those churches and the churches of the suburbs?  Can white and black Christians partner to make for a better, safer, more prosperous Metro-Detroit?  And if we begin to plant churches in the city that are not necessarily primarily black churches, what will that mean for the city and its future?  These are all important questions that we must wrestle with.

And so I'd like to start a conversation.  How do we build bridges between city and suburb?  What kinds of ministries might emerge?  We are beginning a partnership with Motown Mission, a Methodist sponsored ministry that hosts church mission teams.  Most of the young people and adults who will come into the city as a result of ministries like this will be white and suburban or rural.  What will be the long term effects on church and city?  What say ye?

Saturday, November 6, 2010

Take Courage -- A Lectionary Meditation

Haggai 2:1-9


2 Thessalonians 2:1-5, 13-17

Luke 20:27-38



Take Courage

Theologian Paul Tillich believed that courage and being were inextricably related. He writes:

Courage as a human act, as a matter of valuation is an ethical concept. Courage as the universal and essential self-affirmation of one’s being is an ontological concept. The courage to be is the ethical act in which man affirms his own being in spite of those elements of his existence which conflict with his essential self-affirmation. (Tillich, Courage to Be, Yale University Press, 1952, pp. 2-3).
Tillich’s definition may sound a bit abstract, but he reminds us that courage is something that is expressed from the very center of our being in the midst of trying circumstances. We go on with life, despite the realities that press against us. As the Spiritual puts it: “Like a tree planted by the water, I shall not be moved.”

The theme of courage filters through our three texts, though the word isn’t always used directly. It is, however, stated quite clearly in the word that comes to Haggai the prophet. God sends the prophet to give a word of encouragement to the governor of Judea and the High Priest. It is the post-exilic period. The people have returned to the land and have begun rebuilding the Temple, but the times are difficult, the challenges many, and the memories of another day, a day of glory, still linger in the minds of some. This people is, by the prophet’s own estimation, no more than a remnant, a runt of what once was a people of importance. It would be easy for them to slip away and let the world pass them by. But the Lord of Hosts says to the leaders of the people: “Take courage . . .; work for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My Spirit abides among you; do not fear” (vs. 4-5). The prophet goes on to declare that God will do great things and restore them to glory, but the very fact that he encourages them to get to work now is important, for it takes courage to continue on when all the signs seem against you. The pundits say it can’t be done, but the promise is there – God says, I am with you, so don’t be afraid!

As we move to the reading from the epistle we again encounter a people who are afraid, people who aren’t sure of the future. Could it be that the end has come and they’ve been left behind? More importantly, in the face of difficult times, be strong, don’t be alarmed – these things will happen. But, as for you, “give thanks to God.” Why, because you are the first fruits of salvation. You’ve been called by God to proclaim the good news. That’s your purpose – so “stand firm, hold fast.” To what are they to hold fast? It is to the tradition passed on to them by the founders of the church in Thessalonica. It is in this word that they shall find comfort and hope and strength. Take courage, because God will strengthen your hearts with every good work and word. Yes, stand firm – “like a tree planted by the water.”

And why should we take courage? Why should we stand firm in the face of adversity and opposition? According to Luke, we are a resurrection people. The passage from Luke tells of Jesus’ encounter with the Sadducees, a rather conservative, traditional party that one could say is “religious without being spiritual.” They are tied to the institution, for there really is nothing else. They find the idea of resurrection folly and seek to deride Jesus (and the others in the community, including the Pharisees, who take hope in the resurrection). Jesus goes into some detail refuting their charges, taking them into the Torah, those first five books of the Hebrew Bible that the Sadducees embraced, and showed them clearly that the God of Abraham, Isaac, and Jacob, is the God of the living and not the dead.”

And what word can we take from Luke’s summation of this encounter? It is, I believe, in the reminder that we can take courage, we can stand firm, because God is the God of the Living and not the Dead. It is the power of the resurrection that stands as a witness to us that we’re not alone in this world. Therefore, we need not fear, no matter what waves crash against us, “I shall not be moved.”

Reposted from [D]mergent