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Showing posts with label catechism. Show all posts
Showing posts with label catechism. Show all posts

Sunday, January 31, 2010

The Catechism of the Catholic Church


A good household will inevitably include within it an area for a good library, a book shelf, table books, or some combination of these. And in every single one of those homes the one indispensable 'must-have' book is a good, readable copy of the Bible, the very Word of God.

In every Catholic household, and in fact in any home that wishes to explore an even deeper study and understanding of the Bible and the teachings of the Church, there is one more book that is also important to own. That book is the official "Catechism of the Catholic Church", which has now been available for more than a decade.

On September 8th, 1997, Pope John Paul II promulgated changes to the 2nd Official English Edition of the book in order that it might conform to changes made to the Latin version on that same date. In the end, what currently stands is intended to be a 'universal catechism', one to be used as a resource or reference point for all other such efforts within the Christian Church at large.

The modern Catholic Catechism is in John Paul II's own words "a full, complete exposition of Catholic doctrine, enabling everyone to know what the Church professes, celebrates, lives, and prays in her daily life."

In 1985, the Catholic Bishops recommended that the effort should be made, particularly with the many changes to Church practices in the decades since Vatican II, to explain more fully, clearly, and substantively the Church official teachings on the many and varied topics for which it is responsible.

The following year, John Paul II appointed an official 'Commission of Cardinals and Bishops' to study the matter and develop a compendium of Catholic doctrine. This commission was to be led by Cardinal Joseph Ratzinger, now Pope Benedict XVI. Their results were packaged and sent out around the world in 1989 to all Bishops of the Church for their amendments and suggestions.

Over 24,000 such amendments were received, and all were studied closely and considered carefully resulting in numerous alterations to the volume originally circulated. By 1991 the commission was ready to present their official version to the Pope for his evaluation and approval. On June 25th, 1992, John Paul II gave his approval, and on December 8th made it official with an apostolic constitution.

The new Catechism was then first formally published in French in 1994, and subsequently translated into many languages. On August 15th, 1997, the Pope formally proclaimed the Latin version as definitive. This version contained a few changes from that first French-issued version, and thus an official 'Second Edition' was released in other languages that year, including the current English version.

Let's cover what the Catechism is not. It is not at all like the Bible. It is not meant to be a history of existence or of the world. It can not be read cover-to-cover almost like a story. It in fact does not contain the Bible, nor any of it's stories and teachings directly in God's own words. It is not 'readable' for many youngsters, and would not be necessarily interesting for those looking to 'read' a book.

What the Catechism is intended to be is a resource, the definitive resource of the teaching of the Church relating to all matters of faith. It is particularly aimed at the Bishop's, the Church's most influential teachers of the faith, but it is also made available to the body of the Church faithful as a tool for appropriately guided individual education.

There is no way in the space of a short article to explain or describe every area that the Catechism covers. Suffice it to say that the Catechism refers to Holy Scripture, as well as the teachings and positions of the Church Fathers and Ecumenical Councils, themselves inspired by the Holy Spirit, to explore and explain all positions and beliefs of the Universal Church.

Among the important topics covered in the Catechism are 'The Profession of Faith', also known as the 'Apostles Creed', which has been in existence and utilized as a basic profession of faith in Jesus Christ since the early centuries of Church development after his death.

The 'Celebration of the Christian Mystery' is also covered here. This includes public worship in the Catholic Mass, as well as God's active participation through Grace in the sacraments of Confirmation, Baptism/Christening, Holy Eucharist/Communion, Penance/Confession, the Anointing of the Sick/Extreme Unction, Holy Orders, and Matrimony/Marriage.

Christian Prayer is an important topic that is covered, which includes an exploration of the Lord's Prayer, also known to many as the 'Our Father' prayer. First offered by Jesus Himself at his Sermon on the Mount, it is by far the most well-known and widely used Christian prayer in history. I personally learned to say this prayer in Latin as an act of faith and a New Year's resolution a few years ago during a time of personal struggle, and do so now every night before going to sleep.

The Catechism also covers life in Christ, particularly by exploring the Ten Commandments. These most vital religious and moral rules were validated by Christ, and are accepted by well over half the population of the entire planet. Handed down by God Himself to Moses and subsequently to all of God's people, these are God's own basic precepts for mankind.

There is much falsehood and uninformed or ignorant commentary out in the world today regarding the teachings and practices of the Catholic Church. If you are genuinely interested in learning the truth regarding Catholic doctrine, or are already a believer and simply wish a reference material with which to more deeply explore the Church teachings, the "Catechism of the Catholic Church" (Second Edition) is a must.

NOTE: this is a contuation of the 'Sunday Sermon' series presented here on many Sunday mornings. All articles in the series can be viewed by clicking on to that 'label' below the original article at www.mattveasey.com

Sunday, July 27, 2008

Baptism 9-1-1

It's Sunday once again, so time for the weekly spirituality/religious topic. I hope that you got yourself to Church today. If not, if it's not too late, turn off your computer and get there. But that was last week's topic, let's move on to the new one. Not the usual subject of conversations, I have amazingly found myself for two straight days now among two different groups of people involved in conversations regarding 'emergency baptism', and these conversations have caused me to look into the facts behind my beliefs. I suppose those conversations were not too amazing, considering that my eldest daughter is about to give birth to my 2nd grandchild, and that one of my nieces gave birth last year and is about to have her child baptized. My first grandchild, my granddaughter Elysia, was not formally baptized in Church, despite my wife and I trying to encourage my daughter to do so. She simply feels that it is something that my granddaughter should seek for herself when she gets older, not something that should be 'forced on her' or 'decided for her'. We love our daughter, and have no choice but to simply agree to disagree. Well, that's really not the only choice. I had heard of 'emergency baptism', the idea that any Christian could baptize someone simply by blessing them with water and saying a prayer over them, as long as the person doing the baptizing was sincere in the danger to the soul of the baptized. That was how I felt on the day that I was alone with my granddaughter and simply took some tap water, made the sign of the cross on her head and said "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit", held my hand on her head and said a prayer for her. But in the end, is she now baptized? The Roman Catechism defines baptism as 'the sacrament of regeneration by water in the word.' Pope Eugene IV is often seen as one of the best authorities on the subject within the Catholic Church, having said that "Baptism holds the first place among the sacraments, because it is the door of the spiritual life; for by it we are made members of Christ and incorporated with the Church." He goes on to say that "The effect of the sacrament is the remission of all sin, original and actual." Basically, the sacrament of Baptism is the formal acceptance into the Church and into a Christian life that wipes away the 'Original Sin' of Adam & Eve in the garden of Eden (a topic for another day.) Christ Himself instituted the sacrament by commanding his disciples to do it, and spoke in his own words of its importance: "Unless a man be born again of water and the Holy Spirit, he cannot enter into the Kingdom of God." The usual important matters concerning a legitimate baptism are what are known as its 'matter and form': what is used to perform the baptism, and how the baptism is performed. Water is the only legitimate liquid to be used by all accounts, and so it seems that I have done the right thing in satisfying matter. The requisite form is the words used by Christ Himself to baptize, the same words that I wrote earlier here that I spoke over Elysia as I baptized her. So it would seem that I satisfied form. It is written in New Advent, the online Catholic Encyclopedia, that 'if the proper matter and form be used and the one conferring the sacrament really intends to perform what the Church performs, the baptism is undoubtedly valid." With validity assured, I am happy to report that my granddaughter has indeed been baptized. Not only that, but she has been twice, since in one of the conversations that I had the past couple days my own father revealed that he had done the same thing with her. Lucky girl, having been baptized by her grandfather and great-grandfather. We now look forward to the birth of a new little miracle, and if necessary will again initiate that child's baptism. But perhaps this time we can nudge mom and dad into a more formal ceremony. Either way, within the Catholic Church, while it would be preferable to baptize a child formally within the Church, a 'conditional' or 'emergency baptism' is perfectly acceptable for the forgiveness of Original Sin and admittance to God's Kingdom. Have a great Lord's day, and as always, the title of this posting is a link to further information on the topic.