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Showing posts with label Phyllis Schlafly. Show all posts
Showing posts with label Phyllis Schlafly. Show all posts

Tuesday, June 16, 2009

Why Women Are Unhappy


The National Bureau of Economic Research released a study to be published soon in the American Economic Journal that shows women's happiness has measurably declined since 1970. It's no surprise that this has stimulated much comment.

This study covers the same time period as the rise of the so-called women's liberation or feminist movement. The correlation demands an explanation. You can read the entire study here.

One theory advanced by the authors, University of Pennsylvania economists Betsey Stevenson and Justin Wolfers, is that the women's liberation movement "raised women's expectations" (sold them a bill of goods), making them feel inadequate when they fail to have it all. A second theory is that the demands on women who are both mothers and jobholders in the labor force are overwhelming.

I'm neither an economist nor a psychologist, but I'll join the conversation with my own armchair analysis. Another theory could be that the feminist movement taught women to see themselves as victims of an oppressive patriarchy in which their true worth will never be recognized and any success is beyond their reach.

Feminist organizations such as the National Organization for Women held consciousness-raising sessions where they exchanged tales of how badly some man had treated them. Grievances are like flowers -- if you water them, they will grow, and self-imposed victimhood is not a recipe for happiness.

Another theory could be the increase in easy divorce and illegitimacy (now 40 percent of American births are to single moms), which means that millions of women are raising kids without a husband and therefore expect Big Brother government to substitute as provider. The 2008 election returns showed that 70 percent of unmarried women voted for Barack Obama, perhaps hoping to be beneficiaries of his "spread the wealth" policies.

In the pre-1970 era, when surveys showed women with higher levels of happiness, most men held jobs that enabled their wives to be fulltime homemakers. The private enterprise system constantly produces goods that make household work and kiddie care easier (such as dryers, dishwashers and paper diapers).

Betty Friedan started the feminist movement in the late 1960s with her book "The Feminine Mystique," which created the myth that suburban housewives were suffering from "a sense of dissatisfaction" with their alleged-to-be-boring lives. To liberate women from the home that Friedan labeled "a comfortable concentration camp," the feminist movement worked tirelessly to make the role of fulltime homemaker socially disdained.

Economic need played no role in the feminist argument that marriage is archaic and oppressive to women. A job in the labor force was upheld as so much more fulfilling than tending babies and preparing dinner for a hard-working husband.

Women's studies courses require students to accept as an article of faith the silly notion that gender differences are not natural or biological but are social constructs created by the patriarchy and ancient stereotypes. This leads feminists to seek legislative corrections for problems that don't exist.

A former editor of the Ladies' Home Journal wrote in her book "Spin Sisters" that the anorexic blondes on television are every day selling the falsehood that women's lives are full of misery and threats from men. Bernard Goldberg calls the mainstream media "one of America's most pro-feminist institutions."

According to feminist ideology, the only gender-specific characteristic is that men are naturally batterers who make all women victims. On that theory, the feminists conned Congress into passing the Violence Against Women Act (note the sex discriminatory title), which includes a handout of a billion dollars a year to finance their political, legislative and judicial goals.

The feminists whine endlessly using their favorite word "choice" in matters of abortion, but they reject choice in gender roles. The Big Mama of feminist studies, Simone de Beauvoir, said: "We don't believe that any woman should have this choice. No woman should be authorized to stay at home to raise her children ... precisely because if there is such a choice, too many women will make that one."

The feminists have carried on a long-running campaign to make husbands and fathers unnecessary and irrelevant. Most divorces are initiated by women, and more women than men request same-sex marriage licenses in Massachusetts so that, with two affirmative-action jobs plus in vitro fertilization, they can create a "family" without husbands or fathers.

Despite the false messages of the colleges and the media, most American women are smart enough to reject the label feminist, and only 20 percent of mothers say they want full-time work in the labor force. I suggest that women suffering from unhappiness should look into how women are treated in the rest of the world, and then maybe American women would realize they are the most fortunate people on earth.

WRITTEN by Phyllis Schlafley at Human Events on June 16th, 2009

Friday, December 5, 2008

TV Watch: Faith & Culture

'Faith & Culture' is the 2nd show in recent weeks that I am recommending from the EWTN Catholic network, following my previous recommendation of "Crossing the Goal" (which airs a new episode tonight at 9pm.) The program generally airs on Wednesday nights at 11pm eastern time, and if that is too late for you or conflicts with your local newscast, it is well worth recording on your DVR or other device to watch at a more convenient time. 'F&C' is hosted by Colleen Carroll Campbell, a former speechwriter to President George W. Bush as well as a noted columnist, author, commentator, and a fellow at the respected Ethics & Public Policy Center. Campbell is attractive, articulate, bright, and incredibly effusive in the expression of her faith. As she discusses issues, you can both feel and see the sincerity and the excitement for her Catholic Christian faith in her eyes and voice. The format for 'F&C' is similar to what you may have been exposed to with PBS' 'Charlie Rose', a one-on-one interview program between Campbell and a featured guest. This guest is gleaned from the ranks of politicians, authors, activists, artists and others who discuss with her the most important issues of the day. Being on EWTN there is, as you would expect, a strong Catholic slant to the discussion. How do certain books, movies, songs, social developments, and legislation affect not only the entirety of American society, but Catholics in particular, and how does the resolution of these issues jive with Catholic doctrine. Among the guests that Campbell has interviewed for the series are Rick Santorum, Chuck Colson, and Phyllis Schlafly. The issues that she has tackled include the family, life and death, media, politics, cyberspace, human cloning, stem cell usage, Evangelicals, the Supreme Court, feminism, marriage, abortion, literature, science, sexuality, Hollywood, and a host of other topical issues. You may find controversy, depending on your side of the issue being discussed, but the one thing that you will not find with CCC hosting 'F&C' is confrontation. This is not a debate show, it is a presentation of the issue that is then framed in a Catholic response context. The guests can sometimes seem dry, but they are always informative. Campbell's direction of the questioning and her enthusiasm always make it worth watching, no matter the speaking talents of the guest. EWTN has another solid entry with 'Faith & Culture', and if you give the series a couple of watches I am sure that you will be hooked.
NOTE: This is a continuation of the 'TV Watch' series, all of which can be viewed by clicking on that below label.