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Showing posts with label Ascension. Show all posts
Showing posts with label Ascension. Show all posts

Sunday, May 16, 2010

Going and Coming -- Ascension Day Sermon

Acts 1:1-11

It’s always difficult to say goodbye. Even if you know that you’ll make new friends in the new town, it’s still hard to leave behind old friends. When I was nine, our family moved from Mount Shasta to Klamath Falls. It wasn’t a difficult move to make, because Klamath Falls is only 80 miles away from Mt. Shasta. It’s nothing like the 2000 mile trek we made from Santa Barbara to Troy. But, to a nine-year-old boy, it might as well have been a cross-country move. You see, I liked my home and my friends, and I didn’t want to leave. Mount Shasta may not be the most exciting place in the world to live, but it was a perfect place for a nine-years-old. There was snow in winter, warm sunshine in the summer. There were lakes and streams, ball fields to play on and forests to explore. Had I wanted to ski there was a 14000-foot mountain in our back yard.
When we arrived in Klamath Falls, I discovered that my new home wasn't all that bad. To my amazement, living next door were two boys, one a year older and the other a year younger. I didn't stop missing my next door neighbors Don and Dave, or my other friends from Mount Shasta, but it was good to know that there were potential new friends living next door. Life is like that, people come and they go. You make a friend and then either they move or you move. There are births and there are deaths, beginnings and endings of life. But as wonderful as it is to say hello, it’s always difficult to say goodbye.
The New Testament itself tells the story of God's comings and goings. The gospel of Luke begins with the coming of Jesus into the world, while his sequel, the book of Acts starts with Jesus bidding farewell to his disciples. Being that this is Ascension Sunday, we stand some forty days after Easter, watching as Jesus gathers his disciples together on a hillside outside Jerusalem. It’s time for him to depart to the heavenly realm, but first he must bid good-bye to his followers. But even as he says goodbye, he promises that another will come. This Holy Spirit of God that will come before too long will empower them so that they might fulfill their commission to bear witness to the ministry and words of Jesus. As we take our place on the hillside, listening to the voice of Jesus, we’re invited to ponder the comings and goings of God, and consider what that means for us.
1. Ascending the Throne
Jesus could have gone nostalgic as he gave his farewell address. He could have focused on the past, but instead he focuses on the future. He gives them a mission and promises them assistance – the empowering presence of the Holy Spirit. Ascension Sunday serves as a link between the glories of Easter and the joys of Pentecost. It’s a moment of mixed feelings. You have to say goodbye, but you know that something wonderful is about to happen. Ascension Sunday is about letting go. It’s a transitional moment where the past gives way to the future, and where faith becomes essential. Moving forward requires trust in God. Yes, it is a joyous moment, one that is reflected in the words of Psalm 47:
Clap your hands, all you people; shout to God with loud songs of joy.
For the Lord, the Most High, is awesome, a great king above all the earth. (Ps. 47:1)
It is appropriate to rejoice in this new act of God, but there is more to be heard.
2. The Commission
In the days before this farewell event, Jesus gave his disciples final instructions. But as you can see, they still didn’t understand, even in the light of Easter, the full implications of his mission. They still think in political and nationalistic categories, and so they ask: "Lord, is this the time when you will restore the kingdom to Israel?" And once again, Jesus gently reminds them that his mission, and our mission, is much broader than kicking the Romans out of Palestine. Their confusion is understandable, because we all know that it’s hard to let go of old dreams. We see that in our own backyard – Christians clinging to the hope that Christendom might again be restored. Yes, today we hear the voices of those clamoring to have the government reimpose the Christian faith upon nations and peoples. That, however, is not the way of Jesus.
The message of Ascension is that we have received a commission to carry the good news that God is at work in the world, moving outward to the ends of the earth. We get to participate in this new act of God, beginning in our own back yard. It’s not a work that requires government intervention or support. Although it’s appropriate to call upon governments to do the right thing, neither the state nor our culture determines our message. Instead of going forth with a government stamp of approval, we go forth with the promise that the Spirit of God will come and bring the power and understanding so that this task can be accomplished. But first Jesus must say his goodbyes, so that the Spirit might say hello!
In a text that has become familiar to us, as we’ve considered the call to become a missional congregation, we hear once again Jesus commission us to be his witnesses, beginning in Jerusalem, and moving outward to the ends of the earth with a message of healing, justice, mercy, and reconciliation. The story of this going out of the Spirit fills the rest of the pages of the book of Acts, but it doesn’t end there. This narrative takes us all the way to Rome, where Paul bears witness to the message of Jesus in what was then the center of the early Christian world. But as time wore on, the church has discovered that the world is a lot larger than the borders of the Roman Empire, and so the job is not yet finished.
3. The Next Step
We live on the far side of Pentecost. We’ve already heard the commission and tasted the presence of the Spirit. But the message of Ascension Sunday is a good reminder, that we always live in an age of transition. We continually face the temptation to rest in the past, but the future beckons us. It’s easy to pine for the days when Jesus walked in our midst, teaching us the things of God, shepherding us so that we don’t get lost, but as tempting as this might be, that is not where our future lies.
The future lies with Pentecost, and the empowering presence of the Spirit, who will guide us and support us, as we engage in the mission that God has set before us. It’s a mission that is captured in our core values, those attributes that define our sense of calling: We seek to become a church that is compassionate, serving, accepting, witnessing, spiritually joyful, and worshiping. Pentecost is a week away. There are things to do in the mean time. In fact, between now and then we will gather as the Regional Church and install Maggie and Eugene as our Co-Regional Ministers for this time of Transition. We will talk about the future of the region and its work in the world. The word for today is: “wait.” Wait for the Spirit.
It’s also a day to say goodbye to that which may be beloved, but also that which holds us back. In Luke’s text, the disciples watch Jesus disappear into the clouds, like a bunch of awestruck fans. They just stare into the heavens, not knowing what to do next. They have a commission and instructions to wait for the Spirit, but like us, they get caught up in the moment. At that moment, two angelic beings dressed in dazzling white break their trance, saying:
Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven. (vs. 11)
They were like the crowd that William Willimon encountered while driving along the "Loop" in Chicago. Having been caught in a massive traffic jam, he only later discovered that the people were watching a young man climb the outside wall of the Sears Tower. Their eyes were on the sky and not the road and so everything came to a halt. Fortunately no one was injured, but as Willimon writes, some Christians are like these drivers: "They're trying with all their might to keep their eyes on Jesus, but don't notice the people around them. Sometimes people get hurt as a result."1 The angels reminded the disciples of the danger of being so spiritually minded that they ended up being of no earthly good.
Yes, the angels serve to remind us that we should keep focused on our calling. Jesus may not be with us physically, but the Spirit has come upon us so that we can move ahead into the future, extending the kingdom of God, knowing that a time will come when Jesus will return and again say hello! But, we can't get caught up in waiting for that day, because when we look out into our world, we discover that there are still people needing to hear the good news that God is gracious and merciful and seeking to renew a relationship with us through Jesus.
 

  1.  William Willimon, Pulpit Resource, 29 (April, May, June 2001): 42.
Preached by:
Dr. Robert D. Cornwall
Pastor, Central Woodward Christian Church (Disciples of Christ)
Troy, Michigan
Ascension Sunday
May 16, 2010

Wednesday, May 12, 2010

The Interlocking Worlds of Heaven and Earth

We pray, in the Lord's Prayer, the words:  "Thy Kingdom Come, Thy Will be done on earth as in heaven."  What do we mean by these words?  How is heaven influencing earth?  

I mentioned yesterday, in preparation for observing Ascension, that N.T. Wright speaks of Heaven being the "Control Room of earth."  That is, how might we imagine the heavenly realm influencing the earthly realm?    Wright, in his book Surprised by Hope, wants to challenge two unhelpful ideas that pervade much Christian thinking -- on one hand a belief in evolutionary optimism (everything gets better over time) and what he calls "souls in transit."  In this second pole, the belief is that things are bad here, but we're just visiting, souls on our way to freedom from the shackles of this physical realm.  This is a Gnostic view, that has Platonic roots, that has become quite prominent in our time. 

The doctrine of the Ascension is one that we often pass over, jumping from Easter to Pentecost, from Resurrection to Church.  Ascension, Wright believes is an important concept, because it reminds us that although Christ is present, Christ is also absent.  He points to the danger of simply equating the church with Christ, making them one.  I myself am perhaps guilty of this, leaving the impression that this is all there really is about Christ -- us.  Now, Paul does speak of the church as the Body of Christ, and we need to hear that, but I think it is a good warning to not too closely equate the two.

Wright speaks of the mystery of the Ascension dealing with the interrelationship of heaven and earth.  He writes:

The mystery of the ascension is of course just that, a mystery.  It demands that we think what is, to many today, almost unthinkable:  that when the Bible speaks of heaven and earth it isnot talking about two localities related to each other within the same space-time continnum or a nonphysical world contrasted with a physical one but about two different kinds of what we call space, two different kinds of what we call matter, and also quite possibly (though this does not necessarily follow from the other two) two different kinds of what we call time.  (Surprised by Hope, p. 115).

What he is proposing is intersecting, interlocking worlds, that are made to relate with each other.  He points to Lewis' Chronicles of Narnia as an example of this, but suggests we find a more adult way of thinking about the connection.  So, in what ways does Heaven influence Earth?  In what way is God's will to be done on earth as in heaven?

Tuesday, May 11, 2010

Jesus, Ascension and the Connection of Heaven and Earth

This Sunday we will observe the Day of Ascension (the Day of Ascension -- 40 days after Easter-- is actually observed on Thursday this year).  What is Ascension and how does it function in our theologies?  We have enough trouble with Easter and Pentecost, what do we make of this event that suggests that Jesus disappeared into the clouds?

As I contemplate this question for sermon and such, I'm also participating/leading a study of N.T. Wright's Surprised By Hope.  In this book, he suggests that heaven and earth are actually close by  each other, essentially overlapping each other, with heaven serving as the "control room of earth."  So, where does Ascension fit into the picture?  Well to answer that question we have to come to an understanding of the relationship of heaven and earth.  

Wright offers a suggestion that resonates with my mind, as I've long thought that we should think in terms of different dimensions of reality rather than trying to fit heaven and earth into the same space/time continuum.  To understand Ascension, Wright suggests, we must take a "relational view."   So consider this statement:

Basically heaven and earth in biblical cosmology are not two different locations within the same continuum of space or matter.  They are two different dimensions of God's good creation.  And the point about heaven is twofold.   First, heaven relates to earth tangentially so that the one who is in heaven can be present simultaneously anywhere and everywhere on earth:  the ascension therefore means that Jeus is available, accessible, without people having to travel to a particular spot on earth to find him.  Second, heaven is, as it were, the control room for earth; it is the CEO's office, the place from which instructions are given.  "All authority is given to me," said Jesus at the end of Matthew's gospel, "in heaven and on earth."  (Surprised by Hope, p. 111).
I find this intriguing and suggestive.  It takes us beyond the hold of literalism or simple modernist skepticism, to consider another realm of understanding.  It also invites us to consider the way in which God is present and active in our own context through Jesus.