Moving on Up -- a Lectionary Reflection for the Second Sunday of Lent

Genesis 12:1-4a



Romans 4:1-5, 13-17


John 3:1-17

Moving on Up . . .

You can’t see the Kingdom of God without being “born from above.” So says Jesus to Nicodemus (John 3:3). That phrase “born from above” might be a key to understanding the journey of faith. We are by nature physical beings, but by grace we become spiritual beings. By faith we are enabled, as we allow the Spirit, who like the wind, blows where it likes, without us being able to control it. If we’re willing to allow grace to bless us, then our lives might be transformed so that we can participate in God’s work of transforming the world that God loves. If being part of the realm of God means being “born from above,” then most assuredly the path of faith is an upward track. While this path may lead upward, it needs to be said that most often it first goes into the valley.

In approaching these three lectionary texts for the second Sunday of Lent, my thoughts are being pushed in interesting directions from my concurrent readings in Richard Rohr’s Falling Upward: A Spirituality for the Two Halves of Life (Jossey Bass, advanced proof). Rohr speaks of the reality that faces us all – that we will fall before we rise.

So we must stumble and fall, I am sorry to say. And that does not mean reading about falling, as you are doing here. We must actually be out of the driver’s seat for a while, or we’ll never learn how to give up control to the Real Guide. It is the necessary pattern. (P. 66).

The journey we are taking, should we chose the way of the Spirit of God, won’t be an easy one. Consider the journey of Abraham and Sarah, after God calls him. Yes, he receives a promise and a purpose, but it’s not all smooth sailing. God calls Paul on the Damascus Road, he’s blinded and then healed, but it’s not all smooth sailing for him either. As for Jesus, he hears the call and takes up the mantle of God, but his path leads to a cross before it leads to resurrection. Suffering is part of the course of life. We must go down, in order to move up. The cross comes before resurrection. If we’re to experience the fullness of God’s promises we must understand this reality.

Our journey starts with a promise to Abram. God says – go to a new country and I’ll make for you many descendants and you we’ll be blessed so that you might be a blessing to the nations. That’s pretty good news, but it demands a sacrifice. Abram must leave behind his home and his family in order to receive the blessings. But Abram went by faith. But, he doesn’t go alone. In this particular set of verses, we don’t read Sarai’s name, but this is a partnership. There will be no descendants without her. The promise made to Abram and Sarai is really one of the most important statements in scripture, because it sets the context for the rest of the story. Christians come into the story as heirs of the promise to Abraham by grace, for we are not direct descendants of Abraham and Sarah. But then again, as we’ll see, even Abraham and Sarah and their descendants don’t earn this promise, but instead receive it by grace. It is grace that enables them to receive the call of righteousness by faith.

In many ways Romans 4 is a commentary on the Genesis 12 passage. According to Paul, the call of Abraham is not something that has been earned. Abraham is our ancestor, not because of works, but simply because Abraham believed God. Now what does this mean? “Abraham believed God.” Does that mean that God gave Abraham some kind of ordination exam with a set of questions that needed proper answers lest he be rejected? That doesn’t seem to be the case. Abraham isn’t justified – made right before God – because of the Law. Remember the Law doesn’t come until later. No, it’s a matter of faith, and again faith isn’t assent to a set of doctrines, but is simply trust. Abraham heard the call to leave behind family and friends and security so that he could follow God’s lead into Canaan.

It’s important that as we hear Paul place the Law behind Faith, we don’t hear him denigrate the value of Law. For Paul the Law its place, but it’s not the end game. Again, turning to Richard Rohr, who speaks of life’s two halves, the first half has to do with identity formation and security. It’s a question of ordering one’s life, and most assuredly the Law helps with this task. In the second half of life, we can begin to take risks and journeys beyond secure boundaries, but as Rohr suggest, “maybe they cannot answer a second call because they have not yet completed the first task.” He then goes on to write:

Unless you build your first house well, you will never leave it. To build your house well is, ironically, to be nudged beyond its doors (p. 23).

We have to fulfill at least a large part of the first half tasks before we’re ready to move on. Apparently Abraham was ready to take the next step. So was Paul. The point is, that if adherence to the Law is all that is required, then faith is of little value. If Law is the end, then what we have is a rather risk-averse life. The Law has its place, for as Rohr writes, “without law in some form, and also without butting up against the law, we cannot move forward easily and naturally” (p. 25). To live by faith is to take that step outside the doors, to butt up against the walls that try to keep us inside, and being to fly, to test the waters, and live by the Spirit.

This brings us to the gospel lesson from John. The text itself doesn’t speak to the Abraham paradigm that is present in the two texts from Genesis and Romans, but John pushes us to think outside the box. Nicodemus comes to Jesus, seeking wisdom (we would assume), but Jesus throws him for a loop with his talk of being born from above if he should want to see God’s kingdom. Like most of us, Nicodemus is thinking in very material terms. How can I be reborn from my mother’s womb? But, Jesus is speaking in spiritual not material terms. He’s moving beyond the first half concerns of rules and boundaries and identities to the life in the Spirit, where we test boundaries and allow God to move in and through us so we might reach our full potential as God’s children. Jesus first says – if you want to see the realm of God you have to be born from above – that is, born from heaven. Then he ups the ante, and says – if you want to enter the Kingdom then you will have to be “born of water and Spirit.” Traditionally, this phrase has been taken to refer to baptism, but I’m convinced that in context the point isn’t baptism, but rather a contrast between physical birth (water) and spiritual birth. Both are necessary, for we are born of the flesh, but if we’re open then we can also be born of the Spirit as well. To enter the kingdom we must experience this spiritual birth, and when it comes to the Spirit, the wind blows where it will. We don’t control it, and it will push us outside the box.

In this conversation, as John tells the story, Jesus moves onto a discussion of what it means to fall upward. No one has ascended to heaven, he says, except the one who has descended from heaven – the Son of Man. But the one who has descended must be lifted up, even as Moses lifted up the serpent, so that whoever would believe might have eternal life. And what does it mean to believe? Again, I don’t think it means signing on the dotted doctrinal line, but rather trusting in the one who seeks to take us on a journey of faith – the Spirit of God. Our hope lies then in the one sent by God who loves the world, so that whoever trusts in the one God has sent might not perish but have eternal life, which as Richard Beck notes, may have less to do with quantity of time as it does with quality of life in God.

The question that these texts raise concerns whether we’re ready to move on up into the heavenly realm? Are we ready to follow the Spirit and live outside the box? Have we formed/been formed in such a way that our identities are secure enough that we can leave the nest and follow the Spirit into new opportunities to be in partnership with God in loving the world? And we do so by faith, knowing that the wind of the Spirit blows where ever it wills!



The Substance and Evidence That is True Faith

What is faith? A direct answer has been provided for us in the 11th chapter of the book of Hebrews. This one book of the Bible provides in its forty relatively short verses an exact meaning, and some definitive examples of this often misunderstood and often undervalued spiritual principle.

Hebrews begins with the definition, that "faith is the substance of things hoped for, the evidence of things not seen." But it does not leave us there with no direction as to where this quality originated, or with no practical examples that highlight the simple definition of faith.

It is the 'substance' of things hoped, their very essence or foundation. Without a solid foundation, a structure or a system, or a person, will crumble. Faith is the substance of every good thing that we wish for ourselves and those we love. With faith, the achievement of all our dreams and goals is made possible.

It is the 'evidence' of things not seen. We cannot 'see' the being of God. We cannot look into His eyes. His arms do not wrap around us in a hug that we can feel. But when we have faith, we are actually aware of His loving presence in our daily lives. During our best of good times, our most difficult periods of challenge, and during our most awful of tragedies we experience that we are never alone.

In the book of Hebrews we receive numerous examples of men and women who entrusted their faith in God and were rewarded. Noah in preparing the ark and its inhabitants while the sun shone. Abraham in his willingness to offer up his only son as a sacrifice in the belief that God would raise him or have a greater plan. Moses in choosing the truth of his Hebrew background over an adopted Roman one when confronted with a future filled with likely persecution.

Faith, it turns out, comes directly from God. "Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear." God created everything that is now, ever has been, and ever will be in existence. We can know this intellectually, without recourse to blind faith. Common sense in understanding visible and theoretical science points us to the signature of our Creator. Faith helps fill in the blanks and answer the questions.

God did not leave us photographs or video of his creation, but He did inspire our ancestors' words and visions to be left to us in the Bible. He did impart in us an intellect and critical thinking ability. And more importantly, He sent His Son to us to teach us directly. Jesus Christ let us know through His teaching that we "need only have faith as small as a grain of mustard seed, and we can say to a mountain "move from here to there", and it will move."

In Romans 10:17, Paul imparts to us that "faith comes by hearing, and hearing by the word of God." This gives us practical instruction that we can gain and strengthen our faith by listening to God and the teaching of Jesus Christ, who emphasized this act of listening many times during his public ministry.

Read up on God's word, on Jesus' teachings. Perhaps just as importantly, listen to them. Go to church and hear His words spoken, His lessons taught, and share the experience with others. Remember what Jesus said, that "wherever two or more are gathered in my name, there I am in the midst of them." Your faith will be affirmed in His truth, the truth which truly shall set you free.

An Existential Threat

Israel has been a people since early Biblical times, since around the 20th generation of mankind following their creation in the Garden of Eden. God promised the ancient land of Canaan to the Jewish patriarch Abraham and what would be his innumerable descendants in a covenant that would be in exchange for their worshiping Him as their God. This covenant anointed them as God's 'chosen people', and He promised them his blessings as long as they would worship Him and obey His commandments. God also promised Abraham that in regards to the nation he would "bless those who bless them, and curse those who curse them." The same covenant was made by God with Abraham's son Isaac, and through to Isaac's son Jacob, who during his life had his named changed to 'Israel'. The sons of Israel eventually prospered in the neighboring land of Egypt before their descendants became so numerous that the Pharaohs feared and enslaved them. After hundreds of years of slavery, the Israelites were freed by God through the leadership of Moses and the imposition of a series of plagues on the Egyptians. Under Moses and with God's help the Israelites returned to the promised land. Beginning just over a thousand years before the birth of Jesus Christ, and continuing for almost a thousand years, various Israelite kingdoms and states ruled over the promised land. This beginning is the root of Israel's nationhood, established here on earth by the will of God Himself. Down through the ages at various times the people of Israel drifted away from God's law, and He punished them with eviction from the promised land at the hands of the Romans and with dispersal among the nations of the earth in the time just after the life of Christ. However, he made another covenant with Israel that was conditional on them repenting, and returning to Him and His law. On this repentance they would be returned to the promised land, be restored with God, and be blessed even above their forefathers. In the last century we finally saw that regrouping of the Israeli people, the Jewish nation, in the promised land which culminated in the historic founding of the Nation of Israel. Since it's founding, the United States has been the biggest supporter of Israel, and it is God's promise of blessing on Israel's friends that is the foundation upon which America itself has flourished and become the world leader. But there remain enemies of God's chosen people here on earth who do not share Israel's faith or belief in God. These enemies do not recognize the covenant or even Israel's right to exist as a nation, and who want nothing less than Israel's expulsion from or destruction in the promised land. Recent decades have seen numerous attacks on Israel by these nations, either individually, in unison, or through proxy terrorist organizations. The goal is always the same for these Muslim nations: the destruction of Israel and it's erasure from the Middle East map. In recent years and months, the Islamic nation of Iran has been attempting to develop nuclear weapons as its radical President Mahmoud Ahmadinejad has made public statements that Israel is "a rotten, dried tree that will be eliminated by one storm" and is "a regime based on evil that cannot continue and one day will vanish." On Tuesday, Israel saw Benjamin Netanyahu sworn in as its Prime Minister. The tough and hard-line Netanyahu was elected to the position by an Israeli population that had grown weary of its leaders constantly bargaining away land to the Arabs and receiving no reciprocity other than continued attacks and threats. While campaigning he promised that if he were elected "Iran will not acquire nuclear arms, and this implies everything necessary to carry this out." Now that he has been sworn in, Netanyahu has put the world, particularly American President Barack Obama, on notice that if nothing is done to dismantle Iran's nuclear program, then Israel will do it themselves, calling Iran "an existential threat to Israel." He is absolutely correct in this assessment. But Obama was elected in America largely as a peacemaker, and you can bet that he will not lead or authorize any attacks on Iran. Instead, he and the European leaders and the liberal media who have coddled radical Islam will continue to press Israel for further concessions, and even go so far as to paint the Israelis as instigators and aggressors. Nothing could be further from the truth, and the American people should not stand for an American administration that will not continue to actively support God's chosen people in the promised land. Turn away from Israel, and America will surely find that God will turn away from her, which would create the greatest existential threat to America in our own history as a nation.

He Who Sows Discord Among Brothers

For the past six weeks this regular 'Sunday Sermon' series has covered Proverbs 6:16-19 in which the Bible speaks of "6 Things the Lord Hates (7 an Abomination)", and today we wrap the discussion with that 7th and final item. This item speaks particularly to families, and serves as both a calling and a warning not only to brothers and sisters, but to anyone who would sow discord within a family situation. In past weeks we have spoken of people with 'Haughty Eyes', basically those who think they are better than others. We have spoken of 'A Lying Tongue', but the seventh item addresses not only liars but also those who use truthful situations to sow discord. We have spoken of 'Hands That Shed Innocent Blood', but the seventh need not lead necessarily to physical bloodshed in accomplishing what is still its own brand of violence. In 'A Heart That Plots Wicked Schemes' we spoke very much of the person in this seventh item and the intentional nature of their actions. In 'Feet That Run Swiftly to Evil' we spoke of how some just can't wait to pounce on an other's misfortune and also who seem almost joyful when approaching evil. Last week we spoke of 'The False Witness', the gossiper among man and he who not only will lie among friends, but who also is willing to take his lie all the way into an official proceeding or on to an official document. It is all of these six things which the Bible says that the Lord hates which together lead to perhaps the worst of them all, the seventh which is an abomination in his eyes. In the earliest book of the Bible, 'Genesis', God teaches us that the family is of utmost importance, and warns against turning against your family. He begins to teach the lesson in the story of the very first brothers, Cain and Abel. When Cain becomes jealous of Abel, God says to Cain "If you do well, you can hold up your head; but if not, sin is a demon lurking at the door; his urge is toward you, yet you can be his master." When God becomes aggrieved and tired of early man's wickedness He decides to wipe man from the earth in a great flood. He finds one man and his family worthy of saving, worthy of starting mankind anew. Not a group of friends. Not a town of neighbors. Not some tribal leaders and elders. One family is chosen, the family of a man named Noah to whom God said "With you I will establish my covenant; you and your sons, your wife and your sons' wives..." Later when the flood was over and the land had dried, and Noah and his family exited the ark, God blessed them and said to them "Be fertile and multiply and fill the earth." But he also admonished them saying "..from man in regard to his fellow man I will demand an accounting for human life." God shows here that he not only wants the family of man to exist, but he demands from us that we care for one another. The further Genesis story of Abraham, Isaac, and Jacob is all about family and its import. God sets this family as his chosen people, those whom he will particularly bless, as well as all those who align themselves with this family. Jacob has his name changed to 'Israel' and produces twelves sons, the 'Twelve Tribes of Israel', down through time the Jewish people. The story of the beginnings of God's chosen people in its very first family, particularly in the story of the relationship between Joseph and his eleven brothers, talks about how we should and should not treat our own families. It shows the dangers in that very act of sowing discord among brothers, as well as provides the redemptive faculties that come with love and forgiveness. Throughout the Bible we hear of the importance of family. In Proverbs 12:4 we learn that "A worthy wife is the crown of her husband." In Deuteronomy 12:12 we learn that we shall "make merry before the Lord, your God, with your sons and daughters." In the fourth of the Ten Commandments the Lord orders us to "Honor your father and mother." God through Shemaiah in the Bible's 2nd book of Chronicles 11:4 says "You must not march out to fight against your brothers" and in Nehemiah 4:8 commands "Fight for your brethren, your sons and daughters, your wives and your homes." In Psalm 127:3 we are told that "Children are a gift from the Lord, the fruit of the womb, a reward." In Proverbs 17:6 that "Grandchildren are the crown of old men." In Sirach 3:3 we are taught that "He who honors his father atones for sins" and in 3:9 that "A father's blessing gives a family firm roots." The Book of Sirach is particularly helpful in its warnings as well, telling us in 16:3 "Rather die childless than have Godless children" as well as in 25:15 that "With a dragon or a lion I would rather dwell than live with an evil woman." There is the lesson of Mary herself, the humble mother of Jesus, the earthly mother of God Himself who gave birth to, raised, taught, suffered with, and has been exalted with the Lord. And then there is the lesson of her husband, Joseph, the stepfather to Jesus Christ who stood by Mary and who helped raise the Son of God. During our lives God gives all of us two families; the one into which we are born, and the one which we create ourselves. The first points to our ancestry and our family roots; our fathers and mothers, our grandparents and older forefathers, and our brothers and sisters. The second is formed with our husbands and wives, leading to our children and grandchildren and our descendants. God gives this first group to us as gifts to cherish, but this gift is of human beings. They, like you, will have faults and sins and will be imperfect. They may not have the faculty to comprehend the loving nature that they have been called to in the family, or may have been so damaged by the traumas of their lives that they have lost this capacity. It is up to you the learned, you who understand what it is that God wants from your familial relationships, to be the glue that keeps your family together as best you can. It is also directly on you to see to it that your own descendants learn directly from you this importance of family that God himself has established. Do not give in to the gossip and the discord, to things as vile as abuse and hatred, that you may find lurking within your family. You can only control where your family goes from here, not where it has been in the past. Do not become one who sows discord among brothers and sisters, parents and children, one whom the Lord actually hates. Instead draw closer to God, and in doing so become the rock upon which a foundation of love and support can allow your family to flourish. NOTE: This is the continuation of the regular 'Sunday Sermon' series, all entries of which can be viewed by clicking that below label.

The Baptism of the Lord

NOTE: This entry is the continuation of the regular 'Sunday Sermon' series. You can read all of the articles in the series by clicking on to that label at the bottom of the entry.
Today we bring the official Church season of Christmas to a close by celebrating another important moment in the life of Jesus Christ, his baptism. As preparation for His coming, Jesus' cousin who is known to us as John the Baptist has emerged from the wilderness and is preaching that change is coming. John is telling people that they must turn from their evil ways, repent, and be baptized as new children of God. John was so charismatic that many were asking if indeed he were the awaited Messiah. These questions became so regular and consistent that John eventually felt he had to answer, and so he did most forcefully: "I am baptizing you with water, but one mightier than I is coming. I am not worthy of loosening the thongs of his sandals. He will baptize you with the Holy Spirit and with fire. His winnowing fan is in his hand to clear his floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." Jesus knew that the time had come for his public ministry to begin, and felt that the most important symbolic measure that he could take in beginning was to be baptized publicly by the most famous baptizer in John. Jesus had, of course, no need to be baptized. As we have discussed in previous Sunday Sermon entries, the sacrament of Baptism cleanses us from the original sin of Adam and Eve in the Garden of Eden. Jesus was the second human being ever, following his own mother Mary, to be born free of sin. But even having no personal need, Christ wished to provide an example of just how important this sacrament was for human beings. When he showed up in front of John asking to be baptized, John stated that it was Christ who should be baptizing him. But Jesus insisted, and John performed the baptism. As Christ rose from the waters a dove descended upon him, and a voice from heaven above was heard clearly by all those in attendance: "This is my beloved Son, in whom I am well pleased!" Jesus went forward and began his public preaching ministry, calling his disciples to him, teaching the Word of God, and ultimately dying on the cross to save you and all of us from having to pay the penalty for our sins. All we need to do is to accept this great gift of sacrificial suffering on Christ's part on our behalf. But speaking of that gift is for another day. Today is for celebrating the baptism of Jesus Christ, and anticipating the beginning of his mission. Jesus was 30 years old. The man who had raised him, his human father Joseph, Mary's husband, was a direct descendant in the line of King David, which traced itself back through Jacob and Isaac to Abraham himself, the grandfather of all the world's great religions. This line then traced further back to Noah, surviving the flood through Noah's son Shem. Finally, the line traces it's ultimate origins back through Seth to Adam, and ultimately to God. Jesus Christ healed the sin of his direct family line, which ran back through 75 recorded generations of humanity. As importantly, he healed the sins of every generation to come, including yours and mine, and those of our children and grandchildren and on into the future until he should return one day in glory. It all begins with the event we celebrate today, the readings that you will hear if you are in church, as you should be. It all begins with the baptism of the Lord, Jesus Christ.