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Showing posts with label Psalm 51. Show all posts
Showing posts with label Psalm 51. Show all posts

Monday, March 14, 2011

Newt Gingrich’s Comic Repentance -- Sightings

Generally, Martin Marty stays clear of politics, but Newt Gingrich's recent story of repentance simply had to be addressed.  Newt is going to run for President as a champion of family values, though his own family values are suspect.  He's on wife #3.  He says he's repented, and that he's forgiven (I have no problem with that), but his rationale for his bad behavior is rather bizarre -- Marty calls it comic.  I'm going to leave the rest to you to consider Marty's analysis (including his interaction with Psalm 51).

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Sightings 3/14/2011





Newt Gingrich’s Comic Repentance
-- Martin E. Marty

After a week of tsunamis, earthquakes, Libyan horrors, Philadelphia clerical sex scandal news, National Public Radio disasters, and National Football League lock-out threats, we the people look for some comic relief. Celebrity politician Newt Gingrich provided this as he gave the Christian Broadcasting Network audience a rationale for his having committed a plethora of adulteries with, evidently inter alia, three wives. “[P]artially driven by how passionately I felt about this country. . . . I worked far too hard and things happened in my life that were not appropriate,” he said. Things didn’t “happen,” everyone but Mr. Gingrich knows; he “happened” them. The rationale, people across the spectrum agree, related to Mr. Gingrich’s political efforts to gain support for a probable—or, at least, once probable—presidential nomination candidacy.

“I felt compelled to seek God’s forgiveness. Not God’s understanding, but God’s forgiveness,” Gingrich said. Had he been talking to God in private repentance, what he said would have been no one’s business except God’s and his. Since he was talking publicly to the media and to the evangelicals he was courting, it is legitimate to note the comic dimensions of what he said. Remember what showman George M. Cohan once observed: “Many a bum show has been saved by the flag.” Mr. Gingrich, in his bum show, reached for the flag and pleaded the patriot excuse.

“Talk about a forgiving God?” he asked, or said, as he shifted into biblical mode. The template for politically-motivated repentance is the story of King David of old, who felt “passionately about his country,” enough to have something “happen in his life that was not appropriate.” That was having his general Uriah killed so that David’s adultery with Mrs. Uriah could be covered up. Serious evangelicals, and there are millions of them, are rightfully offended by this ploy. They may see similarities in the plot of David’s and Newt’s careers. Chapter headings in Steven L. McKenzie’s King David: A Biography include “Holy Terrorist: David and His Outlaw Band,” “Assassin,” “Like Father, Like Son: The Bathsheba Affair and Absalom’s Revolt.” Yes, many things in David’s case, though on a lesser scale, had also happened and were not appropriate.

McKenzie summarizes the record, including: “One of David’s wives is his best friend’s sister and his enemy’s daughter. . . . Some of his brides were new widows whose husbands had very recently died under suspicious circumstances.” We read that he’d “sent for Bathsheba and ‘lay’ with her.” (II. Sam. 11:4. Nothing is said of her feelings.) The King, “feeling passionate about [his] country,” had “worked too hard,” as evidenced when he brought Uriah on the scene. “All David could think to do was ask general questions about the welfare of the army and the war,” questions whose answer he knew.

Evangelicals believe that Psalm 51, a classic, the classic, of repentance literature was later written by David. They take their cue from an ancient subtitle, Psalm 51: “A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.” The climactic Psalm line, to God: “Against you, you alone, have I sinned, and done what is evil in your sight.” The stakes were high, but no match for those today, when a possible candidate has to make his case before a more stern judge: a bloc of voters in an American election. That Mr. Gingrich tried to be forgiven while using the “patriotism” and “overworking” excuses is what leads many to see a usually serious act turning out to have been what we called “comic.” Now, back to the serious matters of the week.


References


Steven L. McKenzie, King David: A Biography (Oxford, 2000).

UPI, “Gingrich: Working Too ‘Hard’ Led to Affair,” March 9, 2011.

Maggie Haberman, “Newt Gingrich: ‘I Was Doing Things That Were Wrong',” Politico, March 8, 2011.

Matt Sullivan, “How Newt Gingrich Misplaced His Member,” Esquire, March 9, 2011.

Martin E. Marty's biography, current projects, publications, and contact information can be found at www.illuminos.com.

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This month’s Religion and Culture Web Forum is written by D. Max Moerman and entitled “The Death of the Dharma: Buddhist Sutra Burials in Early Medieval Japan.” In eleventh-century Japan, Buddhists fearing the arrival of the "Final Dharma"--an age of religious decline--began to bury sutras in sometimes-elaborate reliquaries. Why entomb a text, making it impossible for anyone to see or read it? And what do such practices teach us about the meaning and purpose of texts in Buddhism and other religions? Max Moerman of Barnard College takes up these questions with responses from Jeff Wilson (Renison University College), James W. Watts (Syracuse University) and Vincent Wimbush (Claremont Graduate University).


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Sightings comes from the Martin Marty Center at the University of Chicago Divinity School.



Wednesday, March 9, 2011

I Have Sinned: A Word for Ash Wednesday

Psalm 51:1-5 (NRSV)
To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.


1 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is ever before me.
4 Against you, you alone, have I sinned,
and done what is evil in your sight,
so that you are justified in your sentence
and blameless when you pass judgement.
5 Indeed, I was born guilty,
a sinner when my mother conceived me.
Ash Wednesday is a day of introspection, reflection, and repentance.  Marked with ash, we are reminded that we are sinners in need of forgiveness.

Psalm 51, which is traditionally attributed to David, a man known to be close to the heart of God, reflects upon David's own transgressions.  In this Psalm David cries out to God "I am a sinner" after Nathan rebukes him for his affair with Bathsheba (2 Sam. 12:1-7).  In this back story to the Psalm, David spies out Bathsheba, begins an affair that leads to a pregnancy, and finally to the death of Bathsheba's husband -- because he is too honorable to sleep with his wife while his troops are at the front.  Nathan confronts David with his transgressions, telling a parable of two men, one rich and one poor.  The rich man, who has many lambs, takes the poor man's one lamb and slaughters it to put on a feast for his friends.  David is furious, and then Nathan says to him:  "You are the man!"  This revelation leads to David's act of repentance, an act of repentance that is expressed through this Psalm (even if David likely didn't write it).

David's cry of repentance is very different from those we're used to seeing on television from politicians and preachers.  This is no maudlin confession like the one given by Jimmy Swaggart, which was more show than anything.  In this psalm we see an expression of deep anguish and repentance.  It also reflects the realization that it is almost impossible to escape from sin's hold on our lives.  The 5th verse says it clearly:  "indeed, I was born guilty, a sinner when my mother conceived me."  Lest we get caught up in debates about whether sin is a genetic defect or not (as St. Augustine essentially taught the church), the focus is on the reality of our own sinfulness -- whatever the cause.  We're all tainted.

Although the chosen passage ends with the confession that sin conditions one's life, the prayer itself begins with a different confession.  In this is the good news.  Even as the penitent cries out, seeking God's mercy, the person making this confession roots the request in God's steadfast love.  Biblical commentator James Luther Mays writes:
Confession of Sin is already on the way to justification because it is first of all a response to grace.  It is the act in which we humans acknowledge what we are before God and what God is for us.  We are sinners; God is gracious.  (James Luther Mays, Psalms: Interpretation Commentary, WJK, 1994, p. 199). 
As we begin the Lenten journey, we do so knowing that while we are all sinners in need of mercy and forgiveness, "God is gracious."  Without this knowledge we might fall into despair.  With this knowledge, we have the confidence to continue the journey, knowing that God's steadfast love is ever present with us.

(Amended version of reflection published in the 2011 Lenten Devotional of Central Woodward Christian Church, edited by John McCauslin).